Gate

 https://www.sacred-texts.com/hin/db/bk01ch17.htm

Paramâtman

Vyâsa Deva became very much distressed with the separation from his son and cried out frequently “Oh, my son! Alas! my son Where are you gone?” and went to the summit of the mountain where S’ûka did go and wept bitterly. Then S’ûka Deva, who was then residing as the Paramâtman, the Internal controller of all the beings and with all the beings, knowing Vyâsa Deva as very much fatigued, distressed, and crying, spoke out as an echo from the mountains and trees thus :-- “O Father! There is no difference between you and me, considered in the light of Âtman; then why are you weeping for me?” . Even today the above echo is clearly heard (almost daily).

https://www.sacred-texts.com/hin/db/bk01ch19.htm

kailash

S’ûka Deva, always averse to any company, left his father and went to the beautiful mountain Kailâs'a. He began to meditate on the unmoving Brahmâ and thus remained there. After some time the highly energetic S’ûka Deva attained Siddhi (supernatural powers) Animâ, Laghimâ, etc., rose up high in the air from the top of the mountain and began to roam there, and then he appeared like a second Sun. When S’ûka arose from the peak, it severed into two and various ominous signs became visible. When S’ûka Deva, appearing like a second Sun by the dazzling brilliancy of his body, suddenly vanished away like air and became diluted in the Paramâtman, entering into everything and became invisible, then the Devarsis began to chant hymns to him.

https://www.sacred-texts.com/hin/db/bk01ch19.htm

Pivarî

 https://www.google.com/search?q=Pivar%C3%AE

journey

On his journey he saw 

1. various countries, 
2. various classes of persons, earning money, 
3. various gardens and forests, various trees; 

1. in some places he saw fields with green grains and grains standing on them; at others he saw ascetics practising asceticism, and initiated Yâjniks (performing yajñas, or sacrifices); 
2. in some places he saw yogis practising yoga, the high-souled Vânaprasthîs (in the third stage of life) residing in the forest, and at others he saw devotees of 
1. S'iva, 
2. S’akti, 
3. Ganes'a, 
4. Sûryâ and 
5. Visnu and many others. 

http://shankarapath.blogspot.com/search/label/Panchayatana

Thus he went on in his journey, in great wonder, towards his destination.Thus he went on in his journey, in great wonder, towards his destination. In his passage he crossed 

1. Meru in two years and the 
2. Mount Himâlayâs in one year and then reached the city Mithilâ.

https://freeglobaluniversity.blogspot.com/search/label/Meru

https://freeglobaluniversity.blogspot.com/search/label/Himalayas

Source

https://www.sacred-texts.com/hin/db/bk01ch17.htm

Vyas to Sukhdev

 In days of yore, at the end of a Kalpa, Bhagavân Hari was lying, as a small child on a floating leaf of a banyan tree, and was thinking thus :-- 

1. “Who is the Intelligent One that has created me a small child? 
2. What is His object? 
3. Of what stuff am I made of? and 
4. how am I created? 
5. whence can I know all this?” 

At this moment the Devî Bhagavatî Who is all chaitanya, seeing the high-souled Bhagavân Hari musing thus, spoke out in the form of a celestial voice in the following half-stanza:-- 

“All this that is seen is I Myself; there is existent nothing other that is eternal.” 

Bhagavân Visnu, then, began to think deeply the above celestial voice :-- 

1. “Who has uttered this word, pregnant of truth, to me? 
2. How shall I come to know the speaker, 
3. whether that is female, male or a hermaphrodite?” 

Pondering over this for a long time, when he could not come to a definite conclusion, he began to repeat (make japam) frequently that word of Bhagavatî with a whole heart. When Hari, lying on a banyan tree leaf, became very anxious to know what the above words implied, then the all-auspicious Devî Bhagavatî with a beautiful face, calm and quiet appearance, appeared before Bhagavân Visnu, of unrivalled splendour, in the form of Mahâ Laksmî, who is all of Sattva Guna, surrounded by Her Vibhûtis, Her manifestations of attendents, Her smiling companions of the same age, decked with ornaments, and wearing divine clothings, and holding each in their four divine hands, conch shell, disc, club, and lotus.

The lotus eyed Visnu was very much surprised to see that beautiful Devî, standing without anything to rest on that water; He saw that on four sides of the Devî, were staying 

1. Rati, 
2. Bhûti, 
3. Buddhi, 
4. Mati, 
5. Kîrti, 
6. Smriti, 
7. Dhriti, 
8. S'raddhâ, 
9. Medhâ, 
10. Svadhâ, 
11. Svâhâ, 
12. Kshudhâ, 
13. Nidrâ, 
14. Dayâ, 
15. Gati, 
16. Tusti, 
17. Pusti, 
18. Ksamâ, 
19. Lajjâ, 
20. Jrimbhâ Tandrâ and other personified forces, each possessing a clear distinct form, and endowed with a clear distinct feeling. 

In the 

1. hands of them all were divine weapons; 
2. on their necks, necklaces and garlands of Mandâra flowers; and 
3. all the limbs of their bodies were decorated with divine ornaments. 

Seeing in that one mass of ocean the Devî Laksmî and Her S'aktis, Bhagavân Janârdan, the soul of all, became greatly astonished and thought within Himself thus :-- 

1. “What is this? 
2. Is this Mâyâ that I am witnessing? 
3. Whence have appeared these women? and 
4. whence have I come here, lying on this banyan leaf? 
5. How has the banyan tree come to existence in this one mass of ocean? 
6. And who is it, that has placed me here in the form of a child? 
7. Is this my Mother? Or is this some Mâyâ that can create impossible things?  
8. Why has She made Herself manifest before me now? Or is there some hidden motive that She has appeared thus? 
9. What ought I to do now? Or shall I go to some other place? or shall I continue remaining here in this form of the child, silent and with vigilance.

https://www.sacred-texts.com/hin/db/bk01ch15.htm

Mahâbhâga

 https://www.google.com/search?q=Mah%C3%A2bh%C3%A2ga

Maya

 Seeing this distressed and sorrowful state of his father, S'ûkdeva, with eyes full of wonder, said :-- Oh! What a power has Mâyâ got? 

Oh!  He, whose words are accepted by all, with great love and care as equivalent to the Vedas, who is the author of the Vedânta Dars'ana, and before whom nothing is veiled in ignorance, Oh! that greatest Pundit, the knower of all the Tattvas, is now deluded by Mâyâ? Oh! what is that Mâyâ who has been able to delude Vyâsa Deva, the son of Satyavati, so skilled in the knowledge of Brahmâ Vidyâ; I also do not know how, with what great care, one is to practise Sâdhanâ towards Her.

Alas! He who has composed eighteen Mahâ Purânas and the great Mahâ Bhârata, who has divided the Vedas in four parts, the same Veda Vyâs has today been deluded by the power of Mâyâ! 

https://freeglobaluniversity.blogspot.com/search/label/Veda 

What to speak of other persons! Oh! Mâyâ has deluded Brahmâ, Visnu, Mahes'vara and others and the whole universe; then who is there in the three worlds that is not fascinated by Her influence! I therefore, take refuge unto the Internal Governess, the Devî Mahâ Mâyâ. Oh! what wonderful power She wields? By her own Mâyic power, She has kept God even under Her control, who is omniscient and the Controller of all. The Pundits, who know the Purânas say, that Vyâsa Deva is born of the part of Visnu; but, see the wonder, that he is today plunged in the sea of delusion like a merchant whose ship has been wrecked. Alas! How great is the wonderful power of Mâyâ! The all-knowing Vyâsa is today under the control of Mâyâ and is weeping like an ordinary man! So I have come to the firm conclusion that the wise Pundits are incapable to surpass the strength of Mâyâ. What a great error arises through the power of Mâyâ! See! indeed!! who is he and who am I? What for we have come here? There is no certainty, nothing whatsoever, about that. And, see, also, how he has got the nice idea of “father” on his body and the idea of “his son” in my body, that are composed of five elements.

This is now quite evident to me that, when the Brâhmin Maharsi Krisna Dvaipâyan is weeping under the influence of Mâyâ, She is the strongest of all; even those who are skilled in the great Mâyâ fall under Her prey.

Then S’ûka Deva bowed down mentally to the Devî, Mahâ Mâyâ

https://freeglobaluniversity.blogspot.com/search/label/Maya

Source

https://www.sacred-texts.com/hin/db/bk01ch15.htm

Sukdev to Vyas

Even one who is the lord of the three worlds, who is their Indra, 

https://freeglobaluniversity.blogspot.com/search/label/Indra

he also is not so happy as a beggar, that has no desires. 

https://freeglobaluniversity.blogspot.com/search/label/Desire

See, then, who else can be happy in this world? Whenever an ascetic is seen to practise severe asceticism, Indra, the lord of the Devas becomes anxious and sorry, and raises various obstacles in his way. See also that Brahmâ is not happy with his big samsâra (his creation which is his house). Bhagavân Visnu, though He has got His beautiful Kamalâ, the presiding Deity of all wealth and prosperity, is always suffering, since He is incessantly engaged in fighting with the Asuras; and though He is the husband of Laksmî and full of prosperity, He practises, almost, every now and then, terrible asceticism with great care and earnestness. So who else is there, who is possessed of constant happiness? I know also Bhagavân S'ankara, too, suffers incessant troubles and has to fight against the Daityâs. 

https://freeglobaluniversity.blogspot.com/search/label/BrahmaVishnuShivaSpouses

Source 

https://www.sacred-texts.com/hin/db/bk01ch15.htm

Sukdev to Vyas

 What more wonder can you find in this world than the fact that persons, attached to 

1. wives, 
2. sons and 
3. houses; are denominated as Pundits? 

https://freeglobaluniversity.blogspot.com/search/label/Family

That man who is not bound by this Samsâra, composed of the three Gunas of Mâyâ, is Pundit

https://freeglobaluniversity.blogspot.com/search/label/Modes

Source

https://www.sacred-texts.com/hin/db/bk01ch14.htm

Sukdev to Vyas

 bliss of self that has got no other bliss equal to it

https://freeglobaluniversity.blogspot.com/search/label/Bliss

https://freeglobaluniversity.blogspot.com/search/label/Self

Source

https://www.sacred-texts.com/hin/db/bk01ch14.htm

Pain

Kindly say this to me what pleasure is there in this earth that is not mixed with pain. The happiness, that is mixed with pain, is not called happiness by the wise.

https://freeglobaluniversity.blogspot.com/search/label/Pain

Source

https://www.sacred-texts.com/hin/db/bk01ch14.htm

Brihaspati

S’ûka then accepted Brihaspati as his guru and began devotedly, with his whole head and heart to perform duly the Brahmacharya vow (the life of studentship and celebacy). The Muni S’ûka remained in the house of his Guru and studied the four Vedas with their secrets and epitomes and all the other Dharma S'âstras and gave Daksinâ to the Guru duly according to proper rules, and returned home to his father Krisna Dvaipâyan.

https://freeglobaluniversity.blogspot.com/search/label/Guru

Sukdev to Vyas

When I studied first, the Veda in detail, it struck me that the Vedas dealt with the S'âstra of Karma mârga (the way of action); and it is all full of Himsâ (injury to others). 

https://freeglobaluniversity.blogspot.com/search/label/Veda

Then I took Brihaspati as my Guru to shew me the way to true wisdom; but soon I found that he, too, was attacked with the dreadful disease Avidyâ (ignorance) and plunged in the terrible ocean of world, full of Mâyâ. So it became quite clear to my mind, how could he save me? If the physician be diseased himself, how can he effect cures to other diseases? When I am desirous of liberation, how can I get it from a Guru who is himself deeply attached to the world; how can such a one treat my case to free me, from the disease of attachment to this world? It would be merely a farce. I bowed down to the Guru and now I am come to you to save me, frightened by this terrible serpent of Samsâra.

https://freeglobaluniversity.blogspot.com/search/label/ignorance

Source

https://www.sacred-texts.com/hin/db/bk01ch14.htm

Sanskara

Vyâsa Deva next performed all the natal ceremonies of the high-souled child; the celestial drums were sounded and the celestial nymphs began to dance and the lords of the Gandharvas Visvâvasu, Nârada, Tumburu and others began to sing with great joy for the sight of the son. All the Devas and Vidyâ Dharas began to chant hymns with gladdened hearts at the sight of the Divine form, the son of Vyâsa, born of aranî. O twice born ones! Then were dropped down from the sky the divine rod (Danda), Kamandalu, and the antelope skin. No sooner the extraordinarily brilliant S’ûka Deva was born than he grew up, and Vyâsadeva, who is master of endless learning and how to impart them to others, performed the son's Upanayana ceremony. No sooner the child was born than all the Vedas with all their secrets and epitomes began to flash in the mind of S’ûka Deva, as it reigned in Vyâsa Deva. O Munis! Bhagavân Vyâsa Deva gave the name of the child as S’ûka as during the moment of his birth he saw the form of Ghritâchî in the form of the S’ûka bird.

https://freeglobaluniversity.blogspot.com/search/label/16

Ganges

The river Ganges came there from the Himalayas and washed all the inner nerves of the child S’ûka Deva, by her holy waters and showers of flowers were poured on his head.

https://freeglobaluniversity.blogspot.com/search/label/GangaSkandaAgastyaVyasaMosesBuddhaChristMuhammadKabirSai

Aranî

https://krish43.wordpress.com/2014/09/03/devi-bhagavatham-i-skanda-14/

https://www.sacred-texts.com/hin/db/bk01ch14.htm

Ghritâchi

 https://www.google.com/search?q=Ghrit%C3%A2chi

Cinema PM